Thursday, March 19, 2009

OUR INDIAN NATIONAL FLAG......Know The Basics


Our sentiments for our nation is always high. But much needs to done in widening our knowledge about the evolution of our national flag.

Our tricolour or tiranga is a combination of top saffron colour, a pristine white in
The center with green as a last band. The chakra has 24 spokes and is in derived
From the Ashoka pillar. The indigenous material of India, “khadi” is required for the making of our Indian national flag.
To have a meaningful and comprehensive understanding of our National Flag it is essential to understand the nature of the struggle for independence of India. As the movement progressed from the initial stages of prayer and petitions for dominion status to a mass movement for complete independence, our great leaders formulated and adopted certain principles and ideals. These principles and ideals not only gave an ideological content and direction to the movement but also provided the vision of the form that the independent Indian state would take. Undoubtedly, Gandhiji's philosophy of non-violence greatly influenced the character and method of the movement. But it is very important that we pay attention to the modem western principles of democracy, equality, justice and the civil libertarian and secular ideals that our leaders embraced. So, given the ethos of our independence movement, it was only natural that after attaining independence, India would follow the path to becoming a democratic and secular modern republican nation. Therefore, the Tricolour embodies and represents these modem ideals of democracy, justice, liberty and secularism, which keep our diverse cultures, regions, religious and linguistic groups (within such a vast geographical area) together as one nation-India. Simply put, when we say that we work to safeguard and strengthen the ideals of our flag, we actually strengthen our unity, even while celebrating our pluralism.

Vision : Our primary vision is to popularize the display of the Tiranga by more and more Indians, with a great sense of pride. When we display the flag we rise above narrow considerations of religion, caste, language, region, etc. and it reminds us of being, first and foremost, an Indian. At the same time, it represents every Indian religion, language, culture and region. It celebrates our rich diversity. It is, thus, the greatest symbol of our 'unity in diversity'. The Tricolour became a powerful symbol of our struggle for independence and served as a great source of inspiration for countless Indians, who made extreme sacrifices for the cause of Mother India's freedom.
Mission : The current age has seen an increasing trend of nationalism and patriotism becoming mere slogans. We are slowly loosing the sense of pride and love that we had for our country. The Flag Foundation of India is an attempt to rekindle that spirit of nationalism. By choosing the path of striving to uphold the dignity of the Tiranga, this project aims at regenerating that sense of pride and removing those layers of hesitation which keep us from living a life of a true nationalist. Today's education system is such that we are given all education excluding the education that generates morality, patriotism and nationalism. We are slowly forgetting the importance of the nation in our lives. We tend to take Patriotism as a trademark of the armed forces. Since independence our brave soldiers have been laying down their lives with pride, so that, the Tricolour may fly high with dignity. Remember the time when India wins a cricket match and you wave the Indian Flag with grace and passion. The Flag Foundation of India is an initiative to trigger our senses. It is an attempt to strive for the up-lifting of the true sense of nationalism. The Tiranga embodies our modem democratic, secular and liberal values, which should be embraced by all Indians in their endeavor to build a strong and progressive India, which would take its rightful place in the world. To take the message of our Tiranga to every Indian, we intend to make use of all available and appropriate mediums, such as -ART AND CULTURE (Printing and photography exhibitions, Cultural programs and festivals, Performing Arts etc.), SEMINARS, WORKSHOPS and COLLABORATION with other civil society and advocacy groups, professionals, corporate houses, educationists and other like-minded individuals with a special focus on children and the youth of India.

The Hon'ble Supreme Court on 23rd January, 2004 dismissed the Civil Appeal No.2920 of 1996 arising out of SLP No. 1888 of 1996 filed by Union of India against the judgment and order dated 22nd September, 1995 of Delhi High Court and held that:
Right to fly the National Flag freely with respect and dignity is a fundamental right of a citizen within the meaning of Article 19(1) (a) of the Constitution of India being an expression and manifestation of his allegiance and feelings and sentiments of pride for the nation;
The fundamental right to fly National Flag is not an absolute right but a qualified one being subject to reasonable restrictions under clause 2 of Article 19 of the Constitution of India;
The Emblems and Names (Prevention of Improper Use) Act, 1950 and the- Prevention of Insults to national honour Act, 1971 regulate the use of the


National FlagFlag Code although is not a law within the meaning of Article 13(3)(a) of the Constitution of India for the purpose of clause (2) of Article 19 thereof, it would not restrictively regulate the free exercise of the right of flying the national flag. However, the Flag Code to the extent it provides for preserving respect and dignity of the National Flag, the same deserves to be followed.Thus, the decade old legal battle was over and the Indian flag was finally free. The citizens got the freedom to express their nationalist emotions by displaying the Indian tricolor. This was victory of all Indians and independent India. Every Indian can now fly the flag with due respect as a result of Naveen Jindal's persistent and untiring efforts. Liberty has at last been bestowed on "We the People".
What has been the underlying spirit that the Indian flag symbolizes?- Fraternity in liberty rather than untrammeled pursuit of individual happiness. - Fraternity through justice rather than justice as equality in mediocrity. - Diversity and unity rather than diversity by itself or unity by itself. - Panchsheel in relation to the rest of the world rather than any dream of world hegemony. Into that heaven let our country awake.
A flag by itself cannot hold a whole big nation like ours enthralled with national pride. But it can help inculcate a spirit of unity and friendship amongst its young citizens. What the three colours stand for and the duties of every citizen in our developing country should be explained to the school children. They should also learn that other nations and other people around ours should be given the same love and respect we give ourselves.
The National Flag is like a symbol of our Indian identity - that we are definitely a part of the national whole. Without this we are left as lonely cronies roaming in the jungle.
How can a poor man who doesn't have food be patriotic? Scores of people are leaving India to go and settle overseas not because they lack patriotism but because those countries are able to offer them job security and opportunities, which our country is unable to. Therefore if you want widespread respect for the country and its symbols like the flag then you need to give a certain dignity to the people by ensuring that their basic needs are met. Otherwise the government, the bureaucrats and the politicians can keep talking about patriotism but it will not have any widespread effect.
Indeed, the very denial of the right to fly the Flag to the Indian citizen - as was the existing status quo for decades after independence - is itself the manifestation of a psychological mind set, a subservience to imperial and colonial notions of governance and a slavish approach to nationhood. Such a denial perpetuates the hiatus between the governors and the governed which is fundamentally antithetical to the very concept of a Republic signified by the emotive and euphoric opening words of our Constitution - "We the people…"
Extract from Senior Advocate Dr. Abhishek Manu Singhvi's arguments in the Flag case in the Supreme Court of India
The ‘Sister Nivedita flag’ was the first ever flag of India in 1904. It was square shaped and red in colour with a yellow inside. The Vajra symbol or the thunderbolt and a lotus in white is mentioned in the middle. ‘Bonde Matorom’ or ‘Vande Mataram’ or ‘I bow to my motherland’ is inscribed in the Bengali language. Red for struggle, white for purity and yellow for winning is symbolizes in the colours. The Calcutta flag by Schindra Prasad Bose was hoisted in 1906 in Calcutta. This was done as a protest at a rally, protesting the partition of Bengal. Orange, Yellow and Green are the three colours as top, middle and bottom of the flag. The sun and moon were symbols in the bottom and the half bloomed eight lotuses depicted on the top orange colour. In Devanagri ‘Vande Mataram’ was inscribed. Bhikaji Cama came up with another flag in Germany in 1907. The flag had green on top, saffron in the middle and a red bottom width. The flag had 8 lotus on the green width meaning the 8 provinces of the old India. Devanagari inscription of ‘Vande Mataram’ was in the middle. There was a crescent shape in the last band and a sun at the end. This flag was designed by Veer Savarkar, Shyamji Krishna Varma and Bhikaji Cama. The green colour stood for Islam faith whereas saffron was represented by saffron colour. The Berlin committee adopted this flag after the first world war. Later it was represented in the United states by the Ghadar party. In the first world war Mesopotamia included this flag.
In 1916, P Venkayya from Andrhra Pradesh presented his design of the Indian flag to Mahatma Gandhi who suggested that the ‘charkha’ the spinning wheel be incorporated in the national flag. The spinning wheel was a great symbol of the nations independence and hence represented the economy of the old India. Venkayya improvised further with the red and green colour flag with the charkha. As this flag was not featuring all the relgions in India this flag did not gain prominence. The Indian National flag mission was formed by Umar Sobani and SB Bomanji. The Saptarishi constellation was shown in the Union flag owing to the formation of the Home Rule movement which was pioneered by Aniie Besant and Tilak in 1917. This flag somehow did not gain much popularity. The colour was five red and four green horizontal stripes. The upper left carried the Union flag glorifying the Dominion status of the movement. Ireland was then under the control of British hand hence the Irish flag inspired the Indian flag. Mahatma Gandhi’s urge to implicate the communal harmony in India was essential in the new flag. The white colour was on top, green in the middle and red at the last with the charka featuring in all the bands was unfurled in Ahmedabad at the meeting of the congress party. This flag became famous in all the types of freedom movement. As the stage for a perfect design of the national flag was aggressively being undertaken many suggestions came up to shape the final symbol.

The All India Sanskrit Congress in 1924 wanted the saffron colour and the gadha/mace of the Hindu God – Vishnu. The geru or earthy toned colour of the Hindu sadhus and Muslim fakirs was also suggested. The Sikhs came up that yellow be included. In 1931. a seven member committee was developed by the Congress Working committee. The saffron colour dominated by the Indian National Congress rejected this communal dominance depicted in the colour. In 1931 P Venkayya took the initiative to design the tricolour in a courageous saffron, a white for peace and truth and green mentioning faith and prosperity. The charkha surely depicted the economic independence. The flag hoisted in Manipur by the armed struggle propagated by Subash Chandra Bose was used by the army with the words Azad Hind and a tiger instead of the charka.

A flag committee was set up a few days before the Indian independence in 1947.
With increased efforts, the Indian National Congress adopted the National flag of India with a major depiction of communal harmony. The Dharma Chakra was used replacing the Chakra. Thus, the Indian tricolour flag came into full existence.

It is OUR DUTY to hold the National flag high in our minds on a daily basis. By our actions, practicing communal harmony by respecting religions and constantly striving towards a better India all of us can contribute to the glory of our nation. ‘Jhanda uncha rahein hamara’, ‘let our flag fly high’ should be a daily pledge by all Indians.

I’m proud to be an Indian.
How about you ??

2 comments:

  1. PALLAVI NAGARKATTI,
    This is the first time in my life where i am posting my comments and devoting my time to someone whom i dont know but have a relationship of an indian and humanism.
    This is really a respective title on our NATIONAL FLAG.
    We all are pround and aware of the our national flag and know the importance of the Blue chakra and the colours on the flag .
    Every persons proudly salute to honour our nationall flag.
    I will only say few lines made up my me for our national flag:-
    HAR BHATIYA KI SHAAN HO TUM
    MERE BHARAT KI PEHCHAN HO TUM
    MAR MITJANGE TUMHARE LIYE, TUMHARE EK PUKAAR SE,
    HUM BHARTIYA KE LIYA BHAGWAN HO TUM
    HUM BHARTIYA PE EK EHSAAN HO TUM
    HUM BHARTIYA KI JAAN HO TUM

    JAI HIND

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  2. The Indian Tricolour- Symbol of Patriotism..


    There is no doubt that an Indian respects his Indian flag and treats it with the dignity and reverence that it deserves. After all, it is the symbol of our national spirit and often, just the sight of the Indian tricolour arouses truly profound feelings of patriotism and nationalism. We are proud to call ourselves Indians and the national spirit rides high in all of us.

    We all know that the Prime Minister unfurls the national tricolour at Red Fort every Independence Day on August 15. This is symbolic of our glorious fight for freedom. When we see the tricolour, we cannot help but remember all those who fought so valiantly for this right to fly our National flag. Our allegiance to the flag is absolute. In fact, our Constitution prescribes the Fundamental Duties of an Indian citizen- one of them being: "To abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem."

    The government had also issued a Flag Code, which prescribed the dos and don''ts of use and display of the tricolour. But, later, as a result of the high profile case, concerning Navin Jindal and his desire to fly the national flag at his residence, in a highly significant ruling, the Delhi High Court held that the Flag Code-India, could not be so interpreted as to prevent an ordinary citizen of India from flying in a respectful manner the National Flag from the premises of his or her business or residence. Mr. Jindal argued that flying his countries flag was indeed his fundamental right as an Indian citizen, a way to express his love and faith.

    Further, it was held that the Flag Code was not to be construed as law. Thus, its contravention could not be enforced unless, of course, such contravention came within the purview of either the Emblem Act or the Prevention of Insult to National Honour Act. The Supreme Court of India asked the government to set up a committee to review Jindal's public interest petition The Union cabinet of India approved the resultant amendment, removing the restrictions which only allowed government offices and higher functionaries of government to fly the Indian flag freely.

    Subsequent to the Supreme Court judgement on the Jindal case, the P.D. Shenoy panel was set up, to draw up some guidelines regarding the use and display of the national flag. This was thought to be necessary as, ''with greater freedom come greater responsibilities''. This panel recommended the use of the flag by common citizens, and also recommended strong punishments for its misuse. A minimum imprisonment of one year was proposed in case of second or subsequent offence of deliberate insult to the Tricolour or the offence of intentionally preventing the singing of the National Anthem or causing disturbance to any assembly engaged in such singing..

    There have been numerous instances where there has been some outcry or the other about the dishonour that has been brought to the National Flag. Sushmita Sen had to face some flak when she was taken on a triumphant parade through the streets of Delhi and her carriage displayed the national flag. There were those who found this offensive and demeaning to the national spirit. Maybe, it was only because she had just brought the nation some acclaim with her Miss Universe title that this ''insult'' was condoned!

    Then there was the case of a popular music channel using the tricolour with their logo. The problem was solved only when a channel official met with the Home Minister and 'promised to comply with existing regulations or laws of the country and strictly abide by the regulatory requirements of the country and........ to remain locally and culturally relevant.'

    The Flag Code of India, 2002, which took effect from January 26, 2002 and supersedes the ''Flag Code -- India'' as it existed, states, "The Indian National Flag represents the hopes and aspirations of the people of India. It is the symbol of our national pride. Over the last five decades, several people including members of armed forces have ungrudgingly laid down their lives to keep the tricolour flying in its full glory....... There is universal affection and respect for, and loyalty to, the National Flag. Yet, a perceptible lack of awareness is often noticed, not only amongst people but also in the organisations/agencies of the government, in regard to laws, practices and conventions that apply to the display of the National Flag."

    .The Flag Code''s section on ''Insult to Indian National Flag and Constitution of India'' states, "Whoever in any public place or in any other place within public view burns, mutilates, defaces, defiles, disfigures, destroys, tramples upon or otherwise brings into contempt (whether by words, either spoken or written, or by acts) the Indian National Flag or the Constitution of India or any part thereof, shall be punished with imprisonment for a term which may extend to three years, or with fine, or with both."

    There have been many opinions on the playing of the National Anthem against the backdrop of the National Flag at movie theatres. The whole audience scrambles to its feet when the national flag appears on the screen. However, the question arises whether it is really necessary to play the national anthem at a movie show- no matter what the movie is about? It is a different matter if this happens before major sports events or state functions. These are events that inspire great achievements and the Indian teams are ''fighting'' for the honour of the country. But, the national anthem, before a movie! What is more, till recently it was illegal if you did not stand while the National Anthem was played in a theatre. True patriotism definitely goes beyond mere tokenism. National spirit cannot be rammed down our throats. In fact, overuse of nationalist symbols will ensure that the value and dignity of the Indian tricolour is greatly undermined.

    It is interesting to note that a recent Indore court ruling said that not standing to attention while the National Anthem is being played in cinemas is not a crime, but only a moral duty. However, reactions to this ruling have been mixed.

    There is no doubt that the honour and the integrity of the nation are symbolized by the Tricolour. Every Indian must keep in mind that it is a powerful means to arouse and heighten the national spirit in the breast of each and every Indian, no matter where he is.

    The present flag is, to a considerable degree and certainly in essence, the flag to whose design none other than Mahatma Gandhi lent his hand, and which the Congress was to adopt in 1921. Writing for Young India on 13 April 1921, two years after the massacre at Jallianwala Bagh, Gandhi observed that the red in the flag represented Hindus, the green stood for Muslims, and that the white represented all other faiths; the spinning wheel in the middle of the flag pointed to the oppressed condition of every Indian, just as it evoked the possibility of rejuvenating every Indian household. Gandhi did not think that the matter of the national flag trifling; as he was to put it, "A flag is a necessity for all nations. Millions have died for it. It is no doubt a kind of idolatry which it would be a sin to destroy."

    Thus, when we consider the arduous effort with which Indians established their right to fly their flag, it is all the more extraordinary, disturbing, and deplorable that, in independent India, the state should have arrogated this right to itself and turned it into a privilege. It is fitting that the judiciary should now have restored this fundamental right to Indian citizens. However, as in all matters, the ruling of the Delhi High Court cannot be construed simply as a cause for celebration. One can only hope that Indians will prevail upon themselves to display a more judicious and restrained attitude towards the flag. There may also well be a time, in the very near future, when the Indian parliament and judiciary will have to deliberate in an altogether different manner on the status of the flag. Is the burning of the National Flag protected under the Constitution as an expression of free speech, or must such an act invariably be constituted as an offense punishable under law? In the cultural and political semiotics of nationhood, the National Flag is bound to occupy an increasingly important place...

    VANDE MATARAM...!!!!!

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